What secrets does Tibet keep? Myths of the past give rise to modern legends. Book Life After Life

The distance between the Mexican pyramids and Easter Island, as well as between the Egyptian and Tibetan pyramids, is absolutely the same. All this suggests that someone from above took part in the construction of the world pyramid system.

The main purpose of the erected pyramids is the connection between space and our planet. Scientists were able to prove this by drawing an axis on the map from Easter Island in exactly the opposite direction and ended up in the mountains of Tibet, Kailash. And if you draw a meridian from Mount Kailash towards the Egyptian pyramids, then you again find yourself on Easter Island.

The secrets of Tibet have not yet been fully revealed. Take Mount Kailash, for example. This Mountain peak recognized as the main Pyramid of Tibet. Kailash differs from other mountains in its layered structure.

As you know, the Tibetan group of pyramids is recognized as the largest on the globe. They are located strictly depending on the four cardinal directions.

Tibetan pyramids differ sharply from other world mountain sculptures. Their main difference lies in the peculiar stone structures located among the pyramids and having a concave or flat surface.

Such surfaces are usually called “mirrors”. An ancient Tibetan legend says that there was a time when the sons of the Gods descended from heaven to Earth. The sons were endowed with the amazing power of the five elements, which helped them quickly build a gigantic city. According to Eastern religions, it was in this city that it was located before the Flood North Pole.

According to legend, Mount Kailash was also built using the power of the five elements: water, air, fire, wind and earth. Therefore she is considered holiest place on the planet.

The energy of Tibet is something inaccessible and inaccessible to comprehension by the human mind. Take, for example, the famous “Death Valley”, located at an altitude of 5680 meters. You can cross it only on the sacred road. Once you step off the sacred path, you will immediately fall under the influence of tantric power.

Stone mirrors also stand guard over the “Valley of Death”. They are capable of changing the course of time for wanderers so much that in a short period of time they can turn into very old people.

As mentioned above, the secrets of Tibet lie in stone mirrors. Scientists have still not been able to find an explanation for the ability of stone mirrors to change the course of time.

Among the pyramids of Tibet there are several such mirrors. One of them, the largest, has a height of eight hundred meters. This mirror is called " Stone Palace happiness". According to legend, it is a place of transition to parallel worlds.

If you follow logic, you will notice that the energy of Tibet is hidden precisely in these stone mirror sculptures. All this is perfectly confirmed by the story told about the mirrors by Kailash.

From his words, it turns out that all of humanity has its own great spatial mirror - the sky above its head. If the sky is destined to curl up into a scroll in order to destroy the “bad time”, all of humanity will begin to age rapidly.

Once in Kathmandu, where the vast majority of excursions to the Himalayas and climbs begin high peaks, you plunge, on the one hand, into a crazy world, and on the other, into a blissful world. Here they are - manifestations of the dual essence of the Himalayas. Contrary to the common misconception about the unfriendliness of mountains towards all living things, their southern slopes are covered with dense coniferous and deciduous forests, decorated with colorful carpets of fragrant beautiful flowers. Up to an altitude of 2500 m, slopes are almost universally cultivated. On the man-made terraces that encircle the mountains like flounces, there are plantations of spices, aromatic tea and coffee, and groves of citrus fruits. Nepalese cultivate rice on irrigated lands. And only on the tops of the mountain range, not below the level of 5000 m, do eternal snows lie.

Snow necklaces change color depending on the position of the sun, appearing before observers in gold, pink, and sometimes in a purple “dress”; they are not constant, like jokes about blondes. However, the captivating beauty of the glaciation belt is a serious obstacle on the way to the peaks, which has been considered the haven of the gods since ancient times.

The Nepalese believe that the great god Shiva lives on Mount Gaurishankar with his wife and daughter, and on Kailash - the patron of wealth Kubera and the thunderer Indra, who gives rain and fertilizes the earth.

In Hindu mythology, Kailash symbolizes the masculine principle, and Lake Manasarovar at its foot symbolizes the feminine. This is the highest freshwater lake in the world, created, according to legend, by the god Brahma. Its waters cleanse from all the sins of hundreds of human past lives. Surely, many have heard about Shambhala, the mysterious riddle Himalayas. Along with many legends about the mystical country, there is also a philosophical concept of an enlightened state of soul, the unity of man with God. Scientists in search of Shambhala explore remote corners of mountain ranges, descend into gorges and comb deserts.

Myths of the past give rise to modern legends

Thus, Hitler mistakenly considered Shambhala to be the place where all the forces of aggression and power were concentrated. In 1939, Nazi ideologists sent an expedition to the Himalayas, which was faced with several political tasks, including the search for Shambhala. The results were considered brilliant, and all materials were strictly classified.

If you look closely at the landscape of the Himalayas, you will notice how, as if out of nowhere, the outlines of monasteries, temples and stupas appear everywhere. Starting from the Kyunglung caves, carved into mountain limestone, where ancient yogis mastered the science of control over the body and mind, and ending with the majestic temple complexes - almost all of these buildings are inhabited snowy peaks filled with deep spiritual and religious meaning.

Garlands of multi-colored prayer flags, which flutter under gusts of wind like birds caught in a snare, add bright colors to the surrounding landscape. As they approach Lhasa, there are more of them - every traveler wants to pay their respects to these places. Finally, beyond the pass, a view of the city and the majestic Potala soaring above it opens up - one of the most grandiose buildings in the Himalayas. Potala Palace - Buddhist temple complex, was the residence of the Dalai Lamas until the Chinese invasion of Tibet in 1959. Located at an altitude of 3700 meters. Its name comes from the legendary mountain of the same name, where the bodhisattva Chenrezig, who is represented on Earth by the Dalai Lama, lives. The Red and White Palaces reach 115 meters in height.

Here, in the coolness of the high mountains, under the supervision of strict mentors, 50 years ago future monks were raised. Mother's joy knew no bounds if a boy was taken from his family to a monastery, since this honor did not fall to everyone. The novices slept on a bare stone floor, covered only with a thin blanket, learned the theory and practice of Buddhism, participated in grueling religious rituals, and ran the household.

Subsequently, they became monks, healers, and seers. The highland climate does not offer comfort, and the main food is tsampa, a nutritious drink brewed from barley, tea, and seasoned with vegetable oil and salt. Tsampa gives strength, nourishes the brain and pacifies sexual appetite. This is probably why in these places many monks observed the vow of celibacy without much difficulty.

A lot has changed in half a century. The Chinese have built high-rise buildings, supermarkets and luxury hotels, and operating monasteries have become tourist attractions. Luxurious cars and public transport, and people from these places, hardened in body and spirit, set out to spread the teachings of the Buddha throughout the world.

Unlike Lhasa, the cult complex of 34 Buddhist, Hindu and Jain caves, the crown of which is the Kailash Nath Temple, has survived to this day unchanged. In terms of the complexity of the work, this temple, completely carved out of rock by stonemasons, is compared to pyramids. Ancient architects cut an 80-meter trench in the mountain in the shape of the letter P, and turned the monolith that remained inside into a carved temple the height of a ten-story building. The entire stone building along the perimeter is covered with ornaments based on the myths of Shiva and his wife Parvati. However, the luxury of Kailas Nath is the exception rather than the rule. The bulk of Buddhist shrines, like stars in the sky, scattered between the mountains, are small temples adjacent to the shacks of local residents.

Electricity, mobile connection and the Internet is an unaffordable luxury here.
Mention of the settlement of Kedarnath, lost in the Himalayas at an altitude of almost 3600 m, can be found even in the greatest epic, the Mahabharata: it was here that Shiva, turning into a bull, went underground. Since then, Kedarnath has become a place of mass pilgrimage. Situated in the gorge of the Mandakini River, surrounded on all sides by inaccessible peaks, Kedarnath, with its small, toy-like houses and small temples, keeps its secrets among the eternal mists. And only unpretentious rhododendrons, modestly shining on the mountain slopes, enliven this harsh “Gothic” landscape.

Watching the sunrise in the mountains fills your entire being with calmness and serenity, so you somehow naturally enter a state of absolute silence. Being here, already on the second day you begin to understand why local residents become contemplators, and their philosophy is based on the desire for Emptiness, which allows them to understand the essence of things regardless of their external manifestation.

The Himalayas have become the stronghold of many beliefs and religious schools, which are based on a vast pantheon of gods and are based on the concept of rebirth of the soul. Buddhism, Hinduism, Tibetan Lamaism, Bon-po - they all coexist surprisingly tolerantly in these places. They have common shrines, the same paths laid in the mountains, the same bottomless and deep sky above their heads. Despite the fact that the Himalayas are inhabited by more than a hundred different nationalities, the inhabitants of the snowy peaks are similar to each other and form a group of so-called mountain people, who are fundamentally different from the inhabitants of the plains. On tiny fields they grow low-maintenance crops and graze livestock. Their dependence on the outside world comes down to only the need to buy salt and oil to refill lamps. The Himalayans do not want to go down to the plains, where, in an atmosphere of eternal race for money,
intrigues and passions for petty pleasures, they feel out of place.

The life expectancy of mountain people often exceeds one hundred years. In the evenings, people gather to say prayers, sing and dance to authentic performances of music from the distant past. The instruments here are the most unusual: the sarod is a kind of shortened version of the sitar; tabla and damaru are types of drums, the body of the latter being two human skulls; dunkar - a wind instrument made from a shell; canling - a pipe made from the human tibia. Canling is considered a ritual instrument, and it is not allowed to play it “just like that.” Wandering sadhus contribute greatly to the mixing and constant “communication” of cultures. Their modest needs in life are met by the residents of the village, for whom receiving a holy man into their home is a great joy and honor.

The Sherpas (Tib., people from the east) stand apart from other Himalayan ethnic groups. Many centuries ago they came from Tibet and settled in the area of ​​Mount Chomolungma, the Khumbhu Valley, which became their second homeland. The heart of Khumbhu is the village of Namche Bazaar, the largest locality Sherpas The cheerful Sherpas found their calling in conquering peaks, which is taboo for other local peoples, since, according to their beliefs, the mountains belong to the gods and only them. They say that those born here have three lungs in their chest. Since childhood, Sherpas have grazed their herds throughout the summer near glaciers at an altitude of 5,000 meters. With their parents, they walk through passes that inspire fear in even the most courageous Europeans.

It is not surprising that it was Sherpa guide Norgay Tenzing who led the expedition of New Zealander Edmund Hilary on May 29, 1953 to the summit of Chomolungma (Tib., Divine). The Nepalese name of the mountain is Sagarmatha (Mother of the Gods). She is also known by another Tibetan name Chomo-Kankar (Queen of Snow Whiteness). Until 1850, Europeans simply called the peak Peak 15, after which it was included in catalogs as Everest, in honor of the head of the English topographic expedition, George Everest. About 500 people try to climb the Roof of the World every year. Over the entire period, only 3 thousand people managed to do this, and almost 200 climbers died.

Today, Chomolungma, according to some famous climbers, has turned into “a place of pilgrimage for tourists, adventurers and simply not entirely healthy people hungry for glory.”

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In 1962, the German magazine "Vegetarian Universe" published a note about the mysterious 716 tablets with writings from Tibet. They were like gramophone discs, 30 cm in diameter and 8 mm thick, with a hole in the center and a double spiral groove. The tablets were carved from granite and contained hieroglyphs on their surface.

This the mystery of Tibet became known as follows. In 1937-1938 in Qinghai province on the border of Tibet and China on the Bayan-Kara-Ula ridge, a group of archaeologists explored a difficult-to-reach area. Suddenly they discovered a rock in which there were blackened niches that turned out to be burial places. Of the many secrets of Tibet, this mystery stands apart. Scientists faced a serious problem when they discovered the remains of buried people whose height did not exceed 130 centimeters. Their bodies had disproportionately large skulls and thin limbs. Archaeologists could not find a single inscription on the walls of the crypts - only a series of drawings reminiscent of constellations, the Sun and the Moon, connected by dotted dots the size of a pea and mysterious stone disks with incomprehensible hieroglyphs.

Initially, it was assumed that these were burials of extinct species of monkeys, and that the disks and drawings belonged to a later culture. But this idea was clearly ridiculous. How did monkeys bury their relatives in strict order? In addition, when the top layer was removed from the disks, it turned out that they contained a high percentage of cobalt and other metals. And when examining the disk on an oscilloscope, a special rhythm of oscillations appeared. This indicated that these disks may have once been “charged” or served as a conductor of electricity. However, the questions did not end there.

In 1962, a partial translation of the hieroglyphs from the granite disks was completed. According to the deciphered hieroglyphs, this amazing secret of Tibet was of extraterrestrial origin, since an alien spaceship crashed in the Bayan-Kara-Ula mountains 12 thousand years ago! Here is an excerpt from the translation: “The Dropa descended to the ground from behind the clouds in their airships. Ten times men, women and children local tribe ahem hid in caves until sunrise. Finally they understood: this time the dropas came in peace.” It follows from the text that humanoids flew to Bayan-Kara-Ula more than once, and their appearance was not always peaceful. However, as one would expect, a refutation of this story soon followed, since the professor who made this discovery allegedly did not exist.

This second life unsolved mystery received in 1974. Austrian journalist Peter Krassa, who was working on historical mysteries related to aliens from outer space, once met engineer Ernst Wegerer, who in 1974 visited China with his wife and saw something resembling granite disks.

The Wegerer couple were passing through one of the oldest cities in China - the city of Xi'an. There is the Banno Museum, built on the site of a village where archaeologists excavated a Stone Age settlement. While looking at the museum's exhibition, the guests from Austria suddenly froze when they saw two disks with holes in the middle in the glass display case. On their surface, in addition to concentric circles, spiral grooves were visible running from the center. When asked if these exhibits could be photographed, the woman, the director of the museum, did not object. However, she responded to the request to tell us about the origin of the disks with some delay. In her opinion, the objects have cult significance and are made of clay, since only ceramic products are exhibited in the museum. But the discs clearly did not resemble ceramics. Wegerer asked permission to hold them in his hands. The discs turned out to be heavy. According to the engineer, the material from which they were made was a stone of a greenish-gray color and had the hardness of granite. The director did not know how these items got into the museum.

In the spring of 1994, Peter Krassa visited China and the Banpo Museum, but he did not find the granite disks photographed twenty years ago by engineer Wegerer. For some reason, the headmistress was recalled from here, and her current fate is unknown. Museum director Professor Wang Zhijun explained that the discs were removed from the exhibition and no one else saw them. When asked where they are now, the professor replied: “The exhibits you are interested in do not exist, and, being recognized as foreign components of the exhibition, they were moved (?).” How can a non-existent exhibit be moved? Someone wanted not to disclose this secret of Tibet.

Naturally, Crassus was not satisfied with such a strange answer, and he continued to ask questions about the Bayan-Khara-Ula disks. Finally, the Chinese led the guests into the service room of the museum and showed them a Chinese textbook on archeology. Flipping through the pages dotted with hieroglyphs, one of the owners of the office showed a drawing. It depicted a disk with holes in the center, from which arched grooves stretch along the edges. This disc was similar to the one shot by Wegerer and completely corresponded to the descriptions of the Bayan-Khara-Ula discs!

Thus, this secret of Tibet was still known to Chinese archaeologists. Local traditions and legends contain references to yellow-skinned dwarfs descending from the heavens and distinguished by their extremely repulsive appearance. According to legend, they were hunted by people similar to the Mongols. They killed many dwarves, but some of them managed to survive. In the English archives there is a mention of Dr. Caryl Robin-Evans, who visited the Bayan-Kara-Ula mountains in 1947. The scientist discovered a tribe there, whose representatives called themselves Dzopa. Representatives of this tribe were no more than 120 cm tall, and practically did not communicate with the outside world. Robin-Evans lived with them for six months. During this time, he learned their language, learned their history and studied their traditions. The most interesting discovery The scientist discovered a legend about the origin of this tribe. Their ancestors flew to Earth from the star Sirius, but were unable to fly back and remained forever in the Bayan-Kara-Ula mountains.

According to the Associated Press, in 1995, on the border with Tibet in Chinese province In Sichuan, a previously unknown tribe of about 120 people was discovered. Their most noticeable feature is their exceptionally small height, not exceeding 115-120 cm. Perhaps these are the descendants of those very “dzopas” associated with the mystery of the granite disks of Tibet - so far unsolved...

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In 1998-1999, several expeditions to the Himalayas were carried out, organized by the weekly "AiF", the All-Russian Center for Eye and Plastic Surgery of the Ministry of Health of the Russian Federation and CJSC "Oiltrademarket". Their result was somewhat sensational: “living” and “dead” water was found in the mountains and pyramid complexes were discovered. This review, including mirrors, the city of the gods and the valley of death, is based on several interviews with the expedition leader E.R. MULDASHEV- published in AiF.

Living and dead water.

- So, you knew that there was living water somewhere, and you purposefully looked for it?

- You can say so. Firstly, based on a number of experiments, it turned out that water is capable of transmitting information. Secondly, after we developed “Alloplant”, which is now used as a basis for recreating various parts of the body, a new version about the properties of water has appeared. The fact is that the polysaccharides included in Alloplant (they stimulate the growth of human tissue) work under the influence of the special properties of water, because polysaccharides consist of 99% water.

Finally, electron microscopic studies of “water water” convinced us of the existence of living and dead water. It turned out that water collects around “bad” cells (affected by cancer, various microbes and viruses), activating the “death gene” in them, that is, destroying them. Water collects around “good” (healthy) cells, activating the “life gene”, promoting their better functioning. If this mechanism is disrupted and a sufficient amount of dead water is not produced around the diseased cell, the person becomes ill.

Why did you look for living and dead water in the Himalayas?

In the Himalayas, the phenomenon of Somati was discovered - when yogis enter a state of self-preservation (deep sleep), and then come to life. A member of our expedition, Valentina Yakovleva, suggests that the Somati mechanism is based precisely on the transition of water in the body into a fourth state not yet known to science.

If we accept this version, we can assume that in the body entering the state of Somati, dead water is intensively produced, and it destroys “bad” cells. It also turned out that yogis, in order to make it easier for themselves to enter the state of Somati, find secret lakes high in the mountains and drink water from them.

Yogis are also brought out of the state of Somati with the help of water, which is given to them to drink and rub. This water is also taken from the mountains; it flows straight out of the rocks in the area of ​​those very secret lakes. We assume that this is natural living water.

- Why did the yogis keep the secret of the lakes for centuries, and suddenly they gave it to you?

To obtain such information, we have enlisted the support of the most authoritative people. It also played a role that we honestly admitted: we came for new knowledge, because we consider India, Nepal and Tibet to be the centers of world spiritual science. We have also performed several free eye surgeries in India.

Gradually, step by step, we reached the swami (the highest hierarchy for an ascetic or monk in Hinduism) Shidda-nanda. We were told that he knows where the living and dead water is. This man amazed me. He finished the sentence I started for me. It seemed like he was reading my thoughts.

Shidda-nanda said that he knows three lakes with dead water. He showed us two of them, and we calculated the third ourselves. However, due to the threat of avalanches, we were only able to get to the second lake.

And what did you find there?

The lake is located at an altitude of 5000 meters. In the summer, there are guards on the approaches to it - militant Sikhs. Taking water from the lake is the privilege of yogis and “enlightened” people. But we came in winter, so, having overcome an almost vertical climb of 4000 meters, we not only reached the lake, but were also able to take water samples from various depths. We also found a rock with a “living” waterfall and took samples as well. Our colleague Valery Lobankov, using special equipment, examined the “glow” of these waters; it is obvious that they are completely different

- Do yogis use the same terminology when talking about water as you do?

No. They call dead water “wild” and living water “solid” water. By the way, they said that not all the water in the lake has wonderful properties, but only the deep water. To get it, yogis dive to a depth of 30 meters with a cloth sash in their hands. Deep water is denser, so it can be easily retained in this fabric. They squeeze out the water and drink it to cleanse themselves of negative energies and diseased cells. Then they climb the rock and drink living water, which, in their opinion, rejuvenates the body.

They are talking about themselves, but have you noticed anything unusual in their condition?

We measured the auras of these yogis (modern technology allows us to do this). The age of the yogis ranged from 63 to 83 years, and the intensity and width of the aura glow was greater than that of young and healthy Russians.

Living and dead water is only available to a select few or can local residents drink it too?

Local residents believe that only high-ranking yogis can use dead water in order to make sure that “their body will be like a dead one, stone-motionless.” They themselves drink mostly living water and are treated with it if they are sick. By the way, this water does not spoil, so it can be stored at home.

The local pharmacist gradually moved away from using medicines in his practice; he believes that water brought from the rocks stimulates the functions of healthy cells in the body and those, in turn, suppress diseased cells. “It was thanks to the use of “solid” water from the rocks that only one case of cancer occurred here in 20 years,” said a local doctor. People, he said, worship this water so much that they believe it is better to be born as a frog on the banks of the Ganges in the Himalayas than to be a king in any other country.

-Have you tried living water yourself?

Certainly. True, we don’t yet know the required dosages, so we drank a little. Aura and well-being have improved significantly.

Pyramids of Tibet.

- Ernst Rifgatovich, what is the main result of the last Tibetan expedition?

We have come to believe that the largest group of pyramids in the world exists in Tibet. The Tibetan group is connected by a strict mathematical pattern with the Egyptian and Mexican pyramids, as well as Easter Island, the ancient monument of Stonehenge and the North Pole.

We were able to count more than 100 pyramids and various monuments, clearly oriented to the cardinal directions and located around the main pyramid with a height of 6714 meters (the sacred Mount Kailash). The huge variety of shapes and sizes of the pyramids was amazing. According to rough estimates, their height from the foot to the top ranged from 100-1800 meters (for comparison, the Cheops pyramid is 146 meters).

Eastern complex Pyramids in the Kailash area

This entire pyramidal complex is very ancient, and therefore largely destroyed. But upon careful examination, it is possible to reveal fairly clear outlines of the pyramids.

Against their background, stone structures with concave or flat surfaces, which we called “mirrors,” especially stand out. Their role, as it turned out during the processing of scientific material, is extremely interesting. We also discovered rock formations, very similar to huge statues of people.

Thus, we have a well-founded impression that in Tibet there is a complex of ancient monuments, consisting mainly of pyramids.

- Don’t you think that you could confuse the Tibetan mountains, bizarrely changed by time, with the pyramids?

This thought did not leave us until the processing of all photographs, sketches and video materials was completed. To avoid mistakes, we used the method of outlining the mountains. To do this, we entered images of pyramids and mountains into the computer, after which we “blindly” outlined their main contours. At the same time, it became clearly visible whether it was a pyramid or a natural mountain.

We are accustomed to associating the concept of “pyramid” with the appearance of the Egyptian pyramid of Cheops. But, for example, the Mexican pyramids or the lesser known egyptian pyramid Josser have a stepwise character. Here in Tibet we found mostly step pyramids. Moreover, the surrounding natural mountains do not have a layered structure, which could cause confusion when identifying the pyramids.

Southern complex of the Pyramids of Kailash

The sketches of the pyramids that I made during the expedition helped a lot. The fact is that a drawing can depict the volume of a pyramidal structure, which is difficult to achieve when photographing or video filming. In order to examine each pyramid in more detail, it was necessary to constantly climb the slope, then move to the next one, then go down, after which a drawing was made. And all this at an altitude of 5000-5600 meters. Many pyramidal formations were combined into complexes. Some pyramids were well preserved, others were badly destroyed. But gradually we understood the fundamental distinctive features of pyramidal structures and began to navigate more easily.

- It must have been very difficult to move along the slopes at such a height?

Yes, sure. Moreover, in the area of ​​the pyramids our appetite disappeared. They ate sugar through force. After leaving the pyramid zone, my appetite was restored.

City of the Gods and Death Valley

From the ancient Tibetan legend (by the way, consistent with the Old Testament) it is clear that in those distant times, when there was no Flood and the North Pole was located in a different place, the “Sons of the Gods” appeared on Earth, who, using the power of the five elements, built a city, had a huge impact on earthly life.

We followed in the footsteps of this legend, collecting information bit by bit and trying to localize the location of the hypothetical “City of the Gods.” In Eastern religions and in Helena Blavatsky, we found references to the fact that before the Flood, the North Pole was located in the region of Tibet and the Himalayas, and also that the North Pole was considered the abode of the “Sons of the Gods.”

When, on a Himalayan expedition in 1998, an Indian monk showed us photographs sacred mountain Kailash, located in Tibet, I exclaimed: “This is not a mountain, this is a huge pyramid!” The resemblance was so striking. We assumed that the legendary “City of the Gods” is located in the area of ​​Mount Kailash. Moreover, Nepalese and Tibetan lamas told us that in this area there is an area of ​​action of the so-called tantric forces. And access to this zone is allowed only to “initiated” people. The so-called Death Valley is also located here.

-Have you been to Death Valley?

Yes. We passed it. But we did not deviate a single step from the path that the lamas showed us.

"Death Valley", located at an altitude of 5680 m and located north of Mount Kailash. Yogis come to this valley to die. One of the entrances to Death Valley is located in the area small mountain northwest of Kailash. This mountain has a very ominous glory. It is with it that the ancient name of Tibet is associated - Titapuri, which translated from Tibetan means “the abode of the hungry devil”. They say that staying in the “Valley of Death” is truly deadly - under the influence of subtle energy, the so-called death gene can be activated in the body.

There are no white spots left on Earth. Probably, people have already visited the area of ​​Tibet where you were. Why has no one seen the pyramids before you?

Mount Kailash (6714 m) and Little Kailash (Strelka)

The area of ​​the sacred Mount Kailash, despite the remoteness and high altitude conditions, is quite often visited by pilgrims from India, Nepal, Bhutan and even European countries. Some of them get here just to look at the mountain, others try to walk a circle around Kailash, and others - those who are stronger - try to crawl this circle more than 60 km long. Representatives of the Hindu and Buddhist religions have the right to walk the sacred circle clockwise, while representatives of the ancient Bonpo religion have the right to walk counterclockwise. It is believed that a person who has completed a full circle is freed from sins, and if he completes this circle 108 times, he becomes a saint.

Pilgrims have a specific psychology, which is based on deepening into oneself when encountering something sacred. These people, overcoming hardships and difficulties, try to reach holy places so that there, next to the divine, they can voluptuously indulge in meditation. Scientific awareness of reality is alien and unacceptable to them. Moreover, it is Kailash that is considered eastern countries the most sacred place in the world. Therefore, one can imagine the state of the pilgrims.

We did not find any information that there were scientific expeditions in this area. Nicholas Roerich sought to reach the region of Mount Kailash, but he failed. By the way, with great difficulty we achieved Chinese authorities permission to conduct a scientific expedition.

But even if there were people in this area who were inclined to scientific analysis, the harsh high mountain conditions and dust storms could leave their mark. We previously underwent serious acclimatization in the Himalayas.

What is written about the sacred Mount Kailash in the famous Tibetan texts? Were you able to obtain permission to study them?

- With great difficulty, we were still allowed to study some of them. They say that Mount Kailash and the surrounding mountains were built using the power of the five elements. The Bonpo Lama we met explained that the power of the five elements (air, water, wind, fire) must be understood as psychic energy.

It is known that those people who climbed to the top of the Cheops pyramid experienced strange sensations comparable to a deep psychological trance. At the same time, flat, as if cut off tops Mexican pyramids visited by many people, and nothing happens to them. Have you tried to climb to the top of at least one of the Tibetan pyramids?

The Tibetan lamas strongly recommended that we not deviate from the path along the sacred circle, explaining that beyond the path we find ourselves in the zone of action of tantric forces. To be honest, we periodically walked away from the path, up and down, sketching the pyramids. And we were even at the foot of two of them, but in principle we fulfilled the lamas’ behest. We did not climb to the top of the pyramids.

In addition, we have information about the strange death of four climbers who climbed one of the mountains in the Kailash region. All of them died from various diseases (while quickly aging) within 1-2 years after the ascent.

Now, after the passage of time, we are glad that we did not disobey the lamas. After processing all the material, we realized that the Tibetan pyramids are associated with huge stone “mirrors”, the effect of which, in our opinion, extends to changing the characteristics of time.

Stone mirrors

Gigantic stone mirrors. South side of the House of the Lucky Stone

Ernst Rifgatovich, there are many pyramids in the world. In Egypt, for example, there are 34 pyramids, in Latin America there are 16 of them. And in Tibet, in a relatively small area, you discovered more than 100. How do Tibetan pyramids differ from others?

I was able to visit the Egyptian and Mexican pyramid complexes several times. The Tibetan pyramids, first of all, are incomparably larger (they are simply huge!) and, in our opinion, were built in much more ancient times. But the main difference is that most Tibetan pyramids are associated with concave, semicircular and flat stone structures of various sizes, which we figuratively called “mirrors”. There is no such thing anywhere.

Recently, information about the so-called “Kozyrev mirrors” has begun to appear in the press. Russian scientist Nikolai Kozyrev invented semicircular and other shaped metal “mirrors”, inside of which, according to the results of his research, the passage of time changes. Are there any analogies between the Tibetan “stone mirrors” and the “Kozyrev mirrors”?

In our opinion, there is an analogy. According to Kozyrev, time is energy that can be concentrated (“time is compressed”) or distributed (“time is stretched”). In "Kozyrev's mirrors" the effect of time compression was achieved. Therefore, one can think that the “stone mirrors” of Tibet can compress time. Isn’t this related to the strange death of four climbers, who seemed to have aged within a year - perhaps they fell under the influence of “mirrors”? Is it for this reason that the lamas strongly recommended that we not deviate from the sacred path?!

To this we must add that, according to many scientists, pyramids are capable of concentrating subtle types of energies, and their combination with “mirrors of time” can have a strong influence on the space-time continuum. Expedition member Sergei Seliverstov even called the Kailash complex a “time machine.”

- What are the dimensions of Tibetan “stone mirrors”?

- In most cases they are huge. Take, for example, the “mirror structure” that the lamas call the “House of the Lucky Stone”; the height of its concave “mirror” (photo 1), according to rough estimates, is 800 meters, which is almost 3 times more than a 100-story skyscraper. Adjacent to this “mirror” from the north is a semicircular “mirror” approximately 350 meters high - almost a copy of the “Kozyrev mirrors”. The southern side of the “House of the Lucky Stone” is presented in the form of a huge plane, which is connected at right angles to another huge concave “mirror” about 700 meters high (photo 2).

It is curious that people who have been inside “Kozyrev’s mirrors” report dizziness, fear, see flying saucers, see themselves as children, and so on. And the height of the “Kozyrev mirrors” is only 2-3 meters. It is difficult to imagine what will happen to a person if he is placed in the space of the “stone mirrors” of Tibet. In this regard, it cannot be considered a complete fantasy that these places were intended for transition to parallel worlds, which is now seriously discussed by such prominent scientists as academician V. Koznacheev, professors A. Trofimov, A. Timashev and others.

But the largest mirrors are the western and northern slopes main pyramid - Mount Kailash. These slopes have a clear flat-concave shape. The height of these “mirrors” is approximately 1800 meters (7 skyscrapers with 100 floors).

There are also many smaller “stone mirrors” that have a variety of shapes.

Or maybe these “stone mirrors” serve not only as a “time machine”, but also screen the flows of various energies, distributing them?

Mirror structure on top of a hill

Without a doubt, yes. Many pyramidal structures in Tibet have additional flat “stone mirrors”, which, quite possibly, screen the energies “collected” by the pyramid, and combine them with energy flows from other pyramids and “mirrors”. When examining such “mirror-pyramidal” structures, one gets the impression that the flat “mirrors” were made separately and, as it were, attached to the pyramid. But how these huge stone planes were raised remains unclear.

Some mirror designs have a completely unusual shape. Sometimes on top of the ordinary Tibetan mountains there are free-standing “mirror structures” (photo 3). Apparently, subtle energies are so diverse that a variety of stone structures were used to shield and control them.

Unfortunately, modern science has only just begun to realize the existence of such energies; there are still no serious instruments to study them, etc. But those who built the “mirror-pyramid complex of Kailasa” (City of the Gods) knew the laws of subtle energies and time and learned to control them. These energies are apparently “formotropic”, i.e. depend on the shape of the building. That is why stone stones are so diverse

Many mysterious stories are associated with the appearance of this city, but it is reliably known that the founder of the first Tibetan state was Sronzang Gumbo(617? - 649), it was he who moved Lhasa from the Yarlung River valley to its present location. Before this, the city that was located on the site of Lhasa was called Race, which meant " enclosure", yes, this is not surprising; just look at the landscape to understand why this is so. Lhasa is located at an altitude of 3650 meters on the Tibetan Plateau, and on all sides, as if protecting this small town, it is surrounded by mountains. In the 10th century, with with the onset of feudal fragmentation, the importance of Lhasa declines. The rise of Lhasa as the secular and spiritual center of Tibet is associated with activities. Gelug-ba sect("yellow hats") in the 15th-17th centuries and the establishment of the power of the Dalai Lama.

The most amazing of the palaces of Lhasa, and all of Tibet - Potala Palace, which is the winter residence of the Dalai Lama (which he unfortunately cannot use: due to his struggle for the independence of Tibet from China, he had to leave Tibet).

The word "Potala" comes from Sanskrit and means "Mystical Mountain". The Potala is located 3,700 meters above sea level on the Red Hill (Marpo Ri) in the middle of the Lhasa Valley. Its height is 115 meters, divided into 13 floors, total area which are more than 130,000 square meters. There is no exact data on how many rooms and halls there are in the Potala. Their number is "somewhere over a thousand," and there are very few people who have been able to get around them all. Palace in his modern form began construction in 1645 on the initiative of the V Dalai Lama. In 1648, the White Palace (Potrang Karpo) was completed, and the Potala began to be used as the winter residence of the Dalai Lamas. The Red Palace (Po Trang Marpo) was completed between 1690 and 1694. The name of the palace apparently comes from the legendary mountain Potala on which the bodhisattva Chenrezig (Avalokiteshvara) lives, who is represented on earth by the Dalai Lama. The best craftsmen of that time from Tibet, Nepal and China took part in the grandiose construction. Countless amounts of stone, wood, gold and precious stones.

They say that to get around the Potala Palace, even a few incarnations are not enough, I am sure that this is exactly so, but unfortunately, on this moment Most of the halls are closed to the public by decision of the Chinese authorities after the events of March 13 last year. So we only had to enjoy what was open to the public, which was quite a lot, but it also left a lasting impression. Many different statues of Buddhas and Dalai Lamas are located in this amazing place, many of the previous Dalai Lamas are also buried here, to be honest, I was shocked by the number of gods that Tibetans believe in, I read about it, but when you see it with your own eyes, it is huge respect for people who remember each of their gods by name and know his history, and there are very, very many of them. Another big disappointment was that it is forbidden to take photographs inside the palace, or you can pay from 300 to 1000 dollars for a photo, depending on the value of what you want to take. But this is usually done by people who prepare materials for magazines or websites, and I just kept all the greatness of this place in my heart.
But I found some photos on the internet:

When leaving the palace, all along the road there are amazing signs with inscriptions in the Tibetan language, so if you are ready for a trip to Tibet, you can start learning the Tibetan language, then tell me what is written there.