Everything about kailasa that is inside. Mysteries of Mount Kailash. What are the dimensions of Tibetan “stone mirrors”

Mount Kailash in Tibet is an unusual natural monument, which is one of the mysteries of our time. Researchers have been trying for many years to understand what is hidden behind the monolithic rocks. The most common version is that the hill is a man-made pyramid designed to accumulate energy from space.

Mount Kailash in Tibet, what are they hiding from us?

This peak is part of the mountain system in the south of the Tibetan Plateau. There is no higher hill in the vicinity. It rises above the plain at 6666 m. This number seems to haunt the sacred mountain. A distance of 6666 km separates it from the mysterious Stonehenge, as well as from the Northern and South Pole. It is located in line with Egyptian pyramids and Inca structures.

The mountains hide numerous secrets that scientists have been trying to unravel for decades. Until now, no one has understood why other slopes of the planet do not have such an unusual step shape. Each of the four sides of Kailash faces a certain part of the world.

Scientists believe that there are several mirrors in the ridge:

• western;
• northern;
• additional.

They are semicircular stone valleys capable of redistributing the effects of energy flows. As a result, mirrors distort the passage of time.

Did you know that Soviet scientists conducted a similar experiment. The system of mirrors invented by Nikolai Kozarev turned out to be capable of distorting space and time. It was located in a spiral and resembled the Kailash mountain range, only in a smaller version. Participants in the experiment talked about being able to look into the past and exchanged thoughts with other experimental subjects.

Mountain or pyramid?

Researchers believe that the Tibetan mountains hide numerous secrets that are now impossible to unravel. One such mystery is what exactly is natural object. Some scientists have come to the conclusion that the rocks are a man-made monument, which is a pyramid.

They were prompted to this conclusion by the unusual stepped shape and the fact that all the faces are directed towards different directions of the world. If you carefully study the photo, the rock resembles a pyramid. Around Kailash there are smaller hills, which are considered small pyramids.

Not all researchers agree with this statement. Geologists refute the evidence, since the pyramidal shape is also inherent in some other hills of the planet. However, the slope itself is stepped and layered, which is more typical for man-made structures than for naturally formed objects.

Did you know that another mystery that cannot be solved is the image of a swastika that appears on the mountain at certain hours. It forms in river beds and is better visible at sunset due to the play of shadows.

What is inside?

Scientists have been trying for many years to understand what is on top of Kailash, what secrets are hidden inside the mountain range. There is a widespread belief that hidden behind the monolithic rocks is a whole network of interior spaces created by some advanced civilization. In one of the rooms there is the mythical black stone Chintamani, which tracks cosmic vibrations and controls energy flows.

The guess is interesting, but many researchers believe that it is impossible to create such a structure even with modern technologies. In ancient times, building a huge object was unthinkable. Followers of the theory argue that an alien civilization helped in the construction of Kailash.

People who believe in the existence of an incomprehensible universal mind believe that the sacred mountain hides one of the religious leaders inside:

• Buddha;
• Jesus Christ;
• Krishna and so on.

According to this view, spirit guides are in meditation and will one day descend to earth to help restore the planet.

Etymology

The sacred mountain has many names. Europeans also call it Kailash. The Chinese language is characterized by the sound of Gandhisishan or Ganrenboqi. In Tibet, the common name is Kang Rinpoche, which translates as “precious snow mountain.”

Climbing history

The sacred mountain attracts thousands of tourists and believers, but so far no one has conquered its peak. Climb to highest point Many people dream of taking an unforgettable photo. Her inaccessibility further strengthens this desire.

Did you know that the history of the conquest of the mysterious Kailash does not go back many years. Permission from Chinese authorities Italian climber Reinhold Messner was awarded the summit in 1985. Shortly before the start of the climb, he himself abandoned it.

Next time, a group of Spanish climbers planned to begin the ascent. In 2000, officials approved the expedition, but it also did not take place. Thousands of believers lined up in a human chain at the foot of the slope and demanded that the climb be prohibited. The Spaniards were unable to climb, and no one conquered the peak.

Four years later, two Russians made a new attempt. The weather got in the way. A hurricane wind and snowfall arose, knocking them off their feet. Believers believe that the rock itself protects itself from the presence of people, creating an invisible barrier with the help of mirrors that mortals cannot overcome. Here time flows differently, so a person lives several weeks in a couple of days.

Thousands of pilgrims annually go around the mountain - the so-called ritual kora. There are 2 route options:

• Outer bark;
• Internal.

Did you know that while performing the kora, pilgrims experience spiritual elation; many enter a real religious trance. While walking the route, a person is tested by higher powers. He will encounter obstacles that must be overcome for spiritual purification.

In different parts of Kailash, rebirth and purification of karma takes place. All negative events and actions remain in the past. The believer returns from the path as a completely different person. After the pilgrimage comes an understanding of how insignificant material values ​​are, and what an important role spiritual ones play.

Religious significance

Many religious teachings of the East are associated with Kailash. Most beliefs contain the image of a great mountain, considered the center of the Universe. At its foot begin sacred rivers, giving life. Numerous rituals, legends and tales are associated with the peak. Today, followers of the following religious teachings believe in its highest purpose:

• Buddhism. Believers believe that Samvara, the wrathful incarnation of Buddha, lives on the slope. According to them, the spiritual leader meditates in order to one day appear to the world. Thousands of Buddhists gather at the slope every year to celebrate Saga Dawa, a day dedicated to Buddha;
• Judaism. Followers of this eastern teaching are of the opinion that Kailash is the habitat of the supreme god Shiva. In their view, the mountain is the cosmopolitan center of the Universe, and Brahma lives on the nearby Lake Manasarovar;
• In the Tibetan tradition, Bon, the rock and the lake located on its slope represent the center of the ancient country of Zhangzhung, which became the birthplace of the religious movement. According to believers, it was here that the god Tongpa Shenrab first set foot on earth;
• In Jainism, the mountain is perceived as the place where the first saint was able to achieve spiritual enlightenment. Followers of the faith perform ritual kora with meditation to achieve Nirvana.

Did you know that the Inner Crust runs through the top of Nandu's Sarcophagus. According to legend, the gene pool of humanity is located inside the rock, and it itself is connected by an underground passage to Kailash.

Kailash in parascience

From the point of view of mystics, the mound should be regarded as the habitat of higher powers. The religious texts of numerous faiths say that no mortal has the right to reach the top. According to legend, anyone who dares to step on the highest point will immediately die or be covered with numerous non-healing ulcers.

Followers of different religions are confident that a higher mind resides within. Many claim that they have repeatedly seen flashes of light, the outlines of which resembled a human being.

The mystical component includes the image of a swastika, which appears due to cracks and rock shadows. Also, not only the mountain itself is revered, but also the reservoirs that are located in its vicinity. This is the lake of life Manasarovar and death Langa-Tso.

Conclusion

Kailash raises many questions among researchers, but practically gives no answers to them. mountain peak they attribute unusual properties, they believe that it distorts space and time, opens portals to other worlds and controls cosmic energy. Adherents of this theory are confident that the object was erected by an ancient advanced civilization or aliens.

The reality is that no confirmation of any of the guesses has yet been found. Scientists agree that the mountain cannot be man-made or hollow inside, but is an ordinary natural monument. However, the search for the mysterious Shambhala brings many here, and some claim that only here they have found true harmony with the world.

Mount Kailash is considered one of the most unusual in Tibet, and therefore arouses unflagging interest among adherents of Eastern religions and lovers of everything mystical. She is part mountain range Gangdise, which separates this autonomous region of China from Indian Ocean. Before your trip, it’s worth finding out the exact location of Kailash on the world map: it is located in the southern part of the Tibetan Plateau and stands out impressively from the surrounding area thanks to its impressive altitude of almost 6,700 m.

The mountain has other names. Among the Chinese it is known as Ganrenboqi or Gandhisishan, and in the sacred books of the Tibetans Kailash is referred to as Yundrung Gutseg or Kang Ringpoche (“precious snow-capped mountain”).

What does Kailash look like?

The peak has virtually no analogues in mountain systems planets due to their tetrahedral shape, reminiscent ancient egyptian pyramid. The top of Kailash is covered with a thick snow cover at any time of the year, which almost never melts. If you look at photos of the mountain taken from a satellite, you will immediately notice the exact orientation of its four slopes to the cardinal points.

Kailash is located in Western Tibet, an area inaccessible even to experienced climbers. The region is home to four major waterways of the region: the Indus, Karnali, Brahmaputra and Sutlej. Hindus, for whom these rivers are sacred, believe that their sources are located precisely on the slopes of the mountain.

Mysterious halo of the mountain

The secrets of ancient Kailash, which has dominated the surrounding territories for millennia, excite the imagination of many travelers. The following are worth mentioning Interesting Facts regarding this unique peak:

Some researchers claim that the height of Mount Kailash in Tibet is exactly 6666 m. For this reason, many followers of Christian denominations perceive it as dangerous place, where, according to rumors, dark forces led by Lucifer himself live.

For adherents of Buddhism, Hinduism, Jain and Tibetan religions, the Bon peak is one of the most sacred places. In Eastern religious traditions, the mountain is considered the “heart of the world”, where divine power is concentrated, and is an object of cult worship. Hindus call Kailash the mountain of the gods because, according to local legends, this is where the great Shiva spends most of his time. The peak itself is the embodiment space mountain Meru is the mythological center of the universe. According to Buddhist beliefs, Kailash is the abode of Buddha, who came to our earth in the form of Samvar. In the Jain tradition, it was on this mountain that the first saint freed himself from all worldly things and from earthly bonds. Followers of Bon believe that the life force of the entire planet is concentrated here, and while climbing Kailash you can get to the legendary country of Shangshung.

According to Tibetan legends, most expeditions to the mountain end in the death of daring daredevils who dared to disturb the peace of the supreme deities. Those who decide to undertake such an extreme simply disappear without a trace in the local gorges. Many climbers have dreamed of conquering Kailash, but at the last moment unforeseen circumstances inevitably prevent this. Thus, in the mid-1980s, the famous Italian climber Messner received a license to climb from the Chinese government, but for unknown reasons he soon abandoned this idea. In 2000, Spanish climbers also tried to climb to the top of the mountain, but numerous pilgrims and Tibetan monks surrounded her with a living ring, blocking access to her. Therefore, a trip to Kailash Peak still remains just an unattainable dream for climbers around the world.

Many legends are associated with this pearl of the Tibetan mountains. One of them says that a person who just touches the slope of Kailash will suffer from non-healing ulcers for many weeks. Also in the myths of Tibet there is a mention of the appearances of the supreme deity Shiva. Its image can be seen in flashes of lightning in cloudy weather, when the peak is completely shrouded in clouds.

Along the southern slope of the peak, right in its central part, there is a vertical crack, which is crossed by a shallow horizontal split. When the shadows thicken at sunset, in this place of Kailash they form a clear resemblance of a swastika - a symbol of Nazism. According to scientists, the cracks (vertical width reaches 40 m) are the result of a long-ago earthquake.

Some fans of esoteric teachings argue that the mountain is a formation of artificial origin, created in ancient times either by a civilization like Atlantis that has disappeared forever, or by aliens from other planets. However, even if we accept that Kailash is an ancient ritual structure, its purpose remains unclear to us.

Ritual circumambulation around Mount Kailash

The sacred books of Hinduism and the Bon religion say that walking around the perimeter of the base of Kailash allows you to atone for all the sins of earthly life. This bypass is called kora. A person who performs kora at least 13 times will be freed from hellish torments forever. And if you have the patience to walk around 108 times, your soul will forever leave the circle of rebirths and reach the highest degree of enlightenment. This makes it possible to come close to Buddhahood.

Buddhists and Jains walk around the peak clockwise, in the direction of the sun, while adherents of the Bon teachings always go in the opposite direction. There are rumors among climbers about colleagues who pretended to be pilgrims and, during a ritual walk around the mountain, secretly left the sacred path to climb. After some time, they returned to the tourist camp in a half-insane state and less than a year later they died in a psychiatric hospital as very old men.

Although Kailash remains inaccessible for climbing when traveling to Tibet due to the active resistance of local cults, it is quite possible to get within a short distance of it. In the surrounding area, chains of rock formations with a perfectly smooth or concave surface deserve attention. On this moment it is unknown whether they were formed under the influence natural factors or are the result of human activity.

It is believed that these rocks are the so-called “Kozyrev mirrors”, capable of distorting the space and time continuum. A traveler who finds himself near them experiences unusual physical and psychological sensations. “Mirrors” have a special location in relation to each other, so researchers suggest that they are capable of transporting a person to another era or even a parallel dimension.

After visiting the rocks, you can also explore other attractions in the area, which include:

• A Buddhist monastery where thousands of pilgrims from all over the world gather on Vesak (celebrated annually on the full moon in May).
• Lake Manasarovar (“lake of life”). According to legends, it was the first object of the living world created in the creation of Brahma. A ceremonial kora ritual is also performed around Manasarovar, which is 100 km long. Immersion in its fresh waters off the northwestern shore allows you to clear karma and heal spiritually and physically. If you swim in the lake, then after death you will definitely go to heaven. Those who taste the water from it, after the end of earthly life, will remain next to Shiva himself.
• Lake Langa-Tso or Rakshas (“pool of death”). Its waters are distinguished by a high content of mineral salts and are separated from Manasarovar only by a small isthmus. Unlike the latter, which has an oval shape, the outline of Langa Tso resembles a month. Water bodies symbolize light and darkness respectively. You should not touch the waters of Rakshasa: this can bring misfortune.

As legend has it, Langa-Tso was created by the demon lord Ravana, who sacrificed one of his heads to the great Shiva every day for 10 days, cutting it off. On the last day of the sacrifice, the supreme deity granted him supernatural powers.

Useful tips for tourists

A trip to one of the most mysterious areas of Tibet should be carefully planned. The following recommendations will be useful:

• The most successful trip would be in April-May during the dry season, when rain or snowfall is extremely rare.
• To acclimatize and prevent health problems, before visiting Kailash, it is worth living for several days in an area located at a lower altitude above sea level. This will avoid headaches, dizziness and discomfort in the heart area while exploring the beauty of the mountain.
• It is almost impossible to purchase a climbing license to climb Kailash, but access to the surrounding area can be obtained for as little as 50 CNY. It is received by the committee public safety Tibetan Autonomy upon presentation of a passport and entry permit.

Coordinates 31.066667, 81.3125

How to get to Mount Kailash

You can get to the foot of Kailash in the following ways:

• By bus from Kathmandu after arriving in local airport, which will take you directly to the mountain (the cost of an air ticket from Moscow is approximately 30,000 RUB). Flight duration is approximately 11 hours.
• By bus from Lhasa, which can also be reached by plane. It will cost about 700 USD more, but you can gradually get used to the elevation changes during the trip.

Kailash is one of the most interesting places Tibet, considered a giant reservoir of cosmic energy. Therefore, if you are interested in the spiritual side of life, you should definitely go there.

Hello, dear readers.

Today we’ll talk about a place that is significant for every Buddhist. This is Mount Kailash (or Kailash, or Kang Rinpoche, which in Tibetan means “Precious Snow Mountain”, and many more synonyms in the languages ​​of different peoples of the world). This is one of the highest peaks of the mountain range, which is located in the Gangdis system. It is located in the Tibetan Plateau on the territory of the People's Republic of China.

Outwardly, it is very different from all the mountains - it has the shape of an almost regular pyramid, the four sides of which are oriented to the cardinal points with only a slight deviation. Height 6638 - 6890 m. Those who like to see mysticism in everything believe that in fact the peak is located 6,666 meters above sea level, but measurements do not confirm this data. Mount Kailash has not yet been conquered by any climber.

The history of its origin is shrouded in deep mystery. The earth “erected” the Tibetan Plateau more than 5 million years ago, while scientists determine the age of Kailash as 20 thousand years, which is much less and more than strange.

If you look carefully at the satellite photographs as close as possible, you can see places where the “plaster” has broken off, revealing a monolithic wall underneath. This suggests that Mount Kailash in Tibet is man-made pyramid, and the largest of all existing on earth.

But who built it? And not only it, but the entire complex around it, which includes mountains (pyramids?) of much smaller size, semicircular and flat formations, located exclusively in a spiral? Or maybe it is a giant crystal that accumulates the energy of space and earth, the second part of which is hidden in the bowels of the earth?

Location and relief features

The mountain peak is located in Western Tibet. This is one of the most hard to reach places, as if someone (or something) specially made sure that only initiates could get here. Kailash is the largest watershed in South Asia. The Indus, Karnali and Brahmaputra flow nearby.

Waters from the Kailash glaciers flow into Lake Langa Tso, from which the Sutlej River, the largest tributary of the Indus, originates.

The southern slope is dissected vertically deep crack, which intersects in the middle with another, horizontal one. With a certain refraction of sunlight in the air, a swastika sign appears, which is why some sources call Kailash “Swastika Mountain”.

Location coordinates: 31°04′00″ N. w. 81°18′45″ E. d. (G) (O) (Z) 31°04′00″ n. w. 81°18′45″ E. d.

Religious significance and summiting

Kailash is considered the center of the world by adherents of four religions - Hinduism, Buddhism, Bon and Jains. Buddhists think that an avatar creature (incarnation) of Buddha Akshobhya lives here - Samvara has four faces and twelve arms, and the mountain is called Himavat. This place is shrouded in secrecy and many legends. The peak, however, did not succumb to any mortal.

Attempts to reach the summit

However, what will stop a person (or people) who does not believe in anything, neither in God nor in the devil? There were many attempts to conquer Kailash. But not a single ascent was successful - some turned back on the way to the foot, and those who nevertheless set foot on Kailash talk about an interesting phenomenon.

At first, an excellent asphalt road leads to the mountain. Like everywhere else, it cannot be straight and bends somewhere. In places where it crosses the mark of 6,666 meters (to the foot), high-quality asphalt suddenly suddenly gives way to old and cracked, and the yellow dividing strip, which was very bright a meter ago, becomes dull and faded. It is difficult to drive in these areas because the air around you becomes thick and viscous.

Interesting things happen to those who try to get to the foot on bicycles or motorcycles:

• with the same effort on the bicycle pedal, the speed drops by half, or even three;
• sudden breakdowns occur, for example, a bicycle wheel can curl into a figure eight for no apparent reason;
• the motorcycle suddenly begins to “sneeze”, or even refuses to move at all, but upon inspection it is not possible to identify any problems.

Games with time

Some try to deceive the mountain. In Tibet, to this day there is a legend about unlucky travelers who wanted to conquer the peak by hook or by crook.

Four Englishmen (or Americans, or maybe Russians - after many years no one remembers the nationality of these people) started to Kora (circumvention around Kailash) along with the rest of the pilgrims, but at some point they left the sacred path and moved up the slope

After some time, four ragged, stubble-covered people with feverishly shining eyes and completely inappropriate behavior came to the pilgrims’ camp. After the descent we had to send them to a psychiatric hospital. All four travelers died insane within the next year. At the same time, they grew old very quickly, turning into very old men.

It is believed that inside the spiral, the center of which is Kailash, time accelerates significantly, while outside, on the contrary, it slows down. This fact is confirmed by many travelers. However, it is stated that time flows faster on a subconscious level. After committing Kora, the chain of events happening to a person accelerates, but he himself does not physically age.

Bypass of Kailash

There are 9 sacred routes or Cor. Three of them are known to all pilgrims - these are the traditional Koras: external, Nandi, Dakini. Little-known routes almost forgotten by the indigenous population of Tibet are Touching the Faces of Kailash, crossing the Geo and Shapje passes from the south through the Gyandrak Monastery. Some of the paths of the Kora appeared to pilgrims during meditation - holistic, spiral, Merging of elements.

Kora is the circumambulation of a shrine, particularly Kailash, in a counterclockwise direction. Among pilgrims, prostration is most revered - when a person falls on his face, then rises, puts his feet where he was just lying face down, and thus moves forward. The kora around Kailash can last a very long time (several days with breaks for sleep and food) and include not just one round, but several.

Particularly zealous followers of religion honor the number 108. It has a special, sacred meaning in many religious movements, including Buddhism:

• The Kangyur (collection of Buddha's sayings) consists of 108 volumes;
• Buddhist monks' rosary consists of 108 beads;
• The pilgrim must make sure to do 108 prostrations during the Kora.

Lakes of Mount Kailash

Manasarovar and Rakshas Tal are antipodal lakes. In one the water is “living”, in the other it is “dead”. Interestingly, the reservoirs are very close to each other, separated only by a narrow strip of land and a canal. According to beliefs, if water from Manasarovar flows into Rakshasa, it means that the energy is in balance.

Objectively, the lakes are really different. Manasarovar is round, slightly elongated, with clean fresh water, a calm mirror of the water surface, and there are a lot of fish in it. There are monasteries around. Nature pleases with a riot of colors, birds sing, swans fly in in the summer.

Rakshas Tal - curved like a crescent, widening on one side, salty with a high content of silver, there is no life in it. Always here bad weather, and the surrounding landscape is inhospitable. However, the lake is sacred. There are many stupas along the banks.

Swimming in a lake with “dead” water “cleanses the body to the bones.” Bathing in Rakshas Tal is performed by everyone who passes through the Kora around Kailash. The water here is icy, and the water mirror is not smooth, like at Manasarovar, but is in constant agitation, and the wind blows all the time.

In the center of the lake, on an island, there is a small monastery where monks live in complete solitude - you can get out of here to land only when a stable ice cover is established.

People bathe in the waters of Lake Manasarovar after bathing in Rakshasa. There are thermal springs nearby, where locals have built wooden baths. The water in the thermal baths is healing, so there are many people who want to improve their health.

A little further is the Buddhist monastery of Chiu Gompa. Its name translates as “little bird.” It is located at the top of the hill. If you climb to the very top, you can see all the surroundings. You get great panoramic shots here.

“Om” is translated from Sanskrit as “word of power”. Buddhist monks pronounce this mantra during meditation. Om is a universal sound vibration that tunes the body to the “right mood.”

Death Valley

Another sacred place for Buddhists, and not only. Located at the northern “face” of Kailash. Three kilometers long. It ends where the “ice mirror” (glacier wall) is located. According to legend, yogis go here to die. Only a “pure” person can return alive from the valley of death. This place destroys everyone who has “bad” thoughts.

Tenzing Vandra, the Great Medical Lama of Western Tibet, says the following: “Kailas is an ordinary mountain, covered in legends. Everyone sees here what they want to see. The miracles that are attributed to this place really happened, but they were performed by people - the yogi Milarepa (who had levitation), the guru Rimpoche and others.”

Is it true or fiction that Mount Kailash is the center of the world, built ancient civilization aliens - Atlanteans and Lemurians? Or does this live only in the minds of believers and esotericists, such as Mulgashev, Balaev?

Scientific expeditions have not found any signs that Mount Kailash is man-made. Also, stone mirrors of ideal geometric shape were not found, in a word, nothing of what the locals, and then some Europeans, believed for centuries.

However, one should not think that the path to Shambhala, as Muldashev called this place, is open to everyone. Only those who are pure in mind and heart can understand what is really happening here.

Conclusion

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Report at the II International Scientific and Practical Conference “SACRAL GEOGRAPHY. ASPECTS OF EDUCATIONAL AND PILGRIMAGE TOURISM", April 9-12, 2016, St. Petersburg

S.Yu. Balalaev
Kailash Phenomenon Research Group, Voronezh, Russia

annotation
Based on the analysis of ancient Hindu, Buddhist and Bon texts, as well as the results of regular expeditions of the research group “Kailasa Phenomenon”, carried out over the past ten years, data is provided on the sacred geography of the region itself sacred mountain Asia Kailash, located in the southwestern part of Tibet. Mount Kailash is considered by millions of people to be the center of the Universe. In Hinduism, it is identified as the physical manifestation of the mythological pinnacle of the Universe, Mount Meru - the axis connecting heaven and earth. Together, the sacred mountain, the lakes and the four rivers that originate near it form a vast geographical mandala that has had a profound impact on the worldview of the people living in the Himalayas. The Kailasa mandala can have a special influence on pilgrims. The conclusion is made about the need for a comprehensive study of the Kailash phenomenon.

Keywords: Kailash, Meru, sacred geography

In Tibet, three areas are considered the most important for pilgrims: Kailash, Tsari and Lapchi. The inaccessibility and restrictions of the Tibetan government in the first half of the 20th century, and then the ban on visiting this territory by the PRC until the 80s, did not allow foreign travelers to explore this unique region in detail. However, to this day Tibet is the most closed territory on our planet to visitors. Only certain areas are accessible and require special permission to visit.
Over the past ten years, our group has organized and conducted 16 expeditions to the region of Mount Kailash (Tibet), one of the goals of which was to study the phenomenon of Mount Kailash.
Kailash is a sacred place of pilgrimage for about a billion (!) adherents of four world religions (Hinduism, Buddhism, Jainism and Bon). The pilgrimage to Kailash is the highest in the world and takes place at altitudes from 4600 to 5830 m. The configuration of the valleys surrounding Kailash allows you to complete the kora (circumvention) of Kailash in one day (about 50 km). There is no other mountain on our planet that is sacred to such a huge number of people belonging to different religious denominations.

Photo 1: Satellite image of the routes of the outer and inner cor.

Immediately south of the mountain lies a fairly large lake Manasarovar (in the Bon tradition of Mapang). Together, the mountain and the lake form the most famous natural pilgrimage sanctuary in highland Asia. For several thousand years this area had a large cultural significance not only among Tibetan Buddhists and Bonpos, it was also described in the art, literature and rituals of the major Indian religious traditions (Brahmanism, Buddhism and Jainism).

Photo 2: Lake Manasarovar

Recently, this area has begun to attract Western scientists, researchers, seekers of spiritual truths and tourists interested in Asia. In our opinion, the study of the sacred geography of Mandala Kailash is of great importance, both using the analysis of ancient texts and using direct energy-information perception during travel to these places. To get a more holistic picture, we will try to put together a mosaic from the ideas of various religious faiths that consider this mountain sacred: Hinduism, Buddhism and Bon. We will pay special attention to ancient tests describing this region.
The kora around Kailash for pilgrims is something more than walking through geographical places; it is a passage through the immortal world of the human soul, where myth, the material world and awareness merge into an inseparable essence.
The region of Mount Kailash is one of the eight strongest geoactive zones of our planet, located at the peaks of the planetary Merkabah. The high activity of such zones, which are its “acupuncture” or “chakra” points, is due to the higher manifestation in these areas of energy-informational interaction of continuums of different dimensions of space and time with our physical three-dimensional world.

Location of Mount Kailash and some geometric features of this region.
An interesting pattern in the location of Kailash related to its coordinates has been discovered. The coordinates of the point on the Serdung Chuksum pass are 31.058926°, 81.313320°, the ratio of longitude to latitude gives 2.618... This number is associated with the golden ratio, more precisely it is the square Ф = 1.618....

Photo 3. On the surface of the planet, you can draw lines whose points will have coordinates whose longitude to latitude ratios are equal to 0.618; 1.618; 2.618.

Photo 4. At Kailash, this line passes through the Serdung Chuksum pass, connecting Mount Kailash and Nandi, through Mount Pakna, Khandro Sanglam Pass, Lake Chenme.

Special energy flows are present here on the summer solstice, during sunrise. Despite the long distance from Kailash (about 40 km), in good weather from the round platform you can observe the sacred peak, which begins to glow in the first rays rising sun over the still dark surface of the lake, similar to a river carrying its waters to Kailash. The Sun rises behind the man on the shore of the lake contemplating Kailash. Gradually the lake begins to brighten, as if it were lighting up from Kailash. Along with the first rays of the sun, a powerful energy vortex appears, directed towards Kailash, which literally takes you to the top of the Sacred Mountain.

The distance from the Serdung Chuksum pass to the middle of the sacred lake Gauri Kund is 6.666 m, azimuth 55.5 degrees. The distance of 6.666 m, accurate to a factor of 1000, corresponds to one of the characteristic dimensions of our planet - one sixth of the length of the earth’s circumference (40,000/6 = 6,666.67 km). By dividing the length of the earth's circumference by integers, other characteristic distances are obtained. The accuracy of the correspondence between the number 6,666 and the distance between the point near Kailash and the small mountain lake is unusual!

Photo 5. Kailash and Gauri Kund lake

Photo 6. The distance from the Serdung Chuksum pass to the top of Mount Pakna is 3.333 m, azimuth 64.3 degrees.

Photo 7. “Special” distances associated with lakes in the Kailash region

Ancient sources identify the Four Great Uncreated Mountains of Existence. The most important is, of course, Mount Kailash (Tise).
The second mountain described in ancient texts is the Mountain of Fragrant Incense (Pori Ngeden, on modern maps Ponri). Here is what is said about it: “To the left of Mount Tise, in an area extending as many yojanas as can be covered in one day, is the Shang Shung Mountain of Fragrant Incense, the mountain of deities. In shape and outline, it resembles an antlered deer jumping over rocks and meadows. The top is a snow-covered boulder that looks like a sparkling fire mountain Mary. In the middle of the snowy cliffs and meadows there is a grove of medicinal and fragrant plants, filling the air with pleasant smells and fragrance; The healing plants that naturally grow on this mountain can cure all the diseases of living beings.”

Photo 8. Mountain of Fragrant Incense.

“What is in the northeast is a large boulder of fire-stone, which lies on the Mountain of Fragrant Incense and is called the Rock that Guides Living Beings. They say that when a fire is lit on this rock, everything eaten and drunk and everything touched by the fire and smoke gives rise to enlightenment.”
At the foot of Mount Ponri are the ruins of a monastery with the same name. It was destroyed during the Cultural Revolution and has not been restored to this day. This monastery is one of the eight monasteries that Tibetans used to visit during the kora around Manasarovar. Nowadays it is visited by pilgrims very rarely...

Photo 9. Ruins of the Ponri Monastery.

The third mountain described in ancient Tibetan texts is Mount Gurla Mandhata (7,694 m). She happens to be highest peak on the Tibetan plateau and is located 69.6 km from Kailash in south direction. This mountain is offset from the main axis of the Great Himalayan Range. The name Gurla Mandhata is used by the inhabitants of the Indian subcontinent. Tibetans usually call it Ngemo Na Nyi, and for followers of the Bon religion it is known as Takri Trabo.

Photo 10. Mount Gurla Mandhata.

“In a region extending over as many yojanas as can be covered in two days, and called the Land of the Elder Sister Granting Prayer with a Smile, the Healing Mountain Takri Trabo faces this great mountain. It is called so because its shape and outline resembles an Indian striped tiger. Its top is a snow-covered boulder, white as the fangs of a young tiger rushing at its prey. The upper part is made of black slate with white stripes, reminiscent of a wild boar with white bristles on its chest. The middle part is made of blue slate, clear as the sky reflected in the lake. At the foot of the mountain there are meadows, the yellowness of which is reminiscent of the Golden Island. Inside, the body of the mountain looks like a swastika of long life, from the middle of which the pleasant-tasting water of long life continuously flows. Drinking this water or using it for ablutions gives longevity and bodily strength. In addition, in the cave Ke-ru-ri j there live people who live for countless kalpas without undergoing birth and death.” We found several references to a cave at the foot of this mountain and special healing water flowing from its slopes. This is a subject for research in our future expeditions...
In Eternal Bon, this mountain, as well as the lake La Nga Tso, which lies at its foot, is the domain of the goddess of incredible power, Drablay Gyalmo. This armor-clad, deadly weapon-carrying queen of warrior deities is believed to originate from the Shang Shung era. Gekho's consort is Drablay Gyalmo, who, like her consort, is also a deity from heaven. She is still respectfully worshiped by Bon practitioners, no matter how far from Upper Tibet they live. This goddess is said to have the fiery radiance of the sun and has solar and lunar ornaments on her head. Her eyebrows are zigzag lightning bolts, and her hair is a swirling stream of golden light and thunderbolts. Drablay Gyalmo's rosary is made of the eight great planets (including the two lunar nodes), and her lace is made of twenty constellations. In her peaceful form she represents a white goddess mounted on a lioness and holding a cloth-decorated arrow of life. In her wrathful form, she is a black witch dressed in goat skin, releasing the red and white owl of death. In the terrifying aspect of Drablay Gyalmo, all the warrior gods of Shangshung are in unquestioning obedience.
Purely geographically, in a southern direction from Mount Kailash there is Lake Rakshas Tal, and from Mount Ponri there is Lake Manasarovar. Accordingly, water flows from Kailash flow only into Lake Rakshas Tal, and from Mount Ponri - into Lake Manasarovar. Note that part of the water flows from Mount Ponri first flows into Lake Kurgyal Chungo, a lake that arose during the process of First Creation, and only then they fall into Lake Manasarovar.

Photo 11. Satellite image of lakes Rakshas Tal and Manasarovar.

The 4th mountain mentioned in ancient texts is Mount Riva Tsepgye, which is located west of Lake Rakshas Tal

Specially shaped rock formations in the Kailash region
Stone Oms
On both sides of the path along which pilgrims walk through the Drolma La pass, there are two mountain formations, the shape of which is similar when viewed from above to the sacred Vedic symbol - OM. The dimensions of the OMs are about 2.8 km. This is especially clearly visible in satellite images, on which the level of 5700 m is marked with a blue background. Apparently, these are the largest stone OMs on our planet. It is very unusual that both Oms have a center of symmetry located in the sacred lake Gauri Kund. Of course, these are miraculous stone formations, but what is striking is that they are located next to each other and their main elements are symmetrical!

Photo 12. Satellite image of 2 stone OMs and Gauri Kund lake.

The meaning of OM in the Vedic tradition
The OM mantra is considered a sacred sound that appears during creation, the emergence of the universe and its destruction. It is one of the oldest in Vedic culture. The symbol OM is a symbol of the infinity of the spirit, the Divine in the world and man. The syllable Om is the initial sound that creates the Universe - the first manifestation of the yet unmanifested Brahman, which gave rise to the perceived Universe, which originated from the vibration caused by the sound OM.
The central point of this “device” is the Gauri Kund lake. In addition to the meditations at the Drolma La pass, it seems very important to go down a little below the kora path to the Gauri Kund lake. Here you can drink a few sips of water, wet your hair and wash. And merge with two OMs, feel the divine sound inside yourself...

Photo 13. Lake Gauri Kund.

East of Serlung, the monastery located at the beginning of the Inner Kora Trail, is the branching valley of Gyangdrak. Above the same name Buddhist monastery runs through a large amphitheater-shaped valley containing the remains of more than 30 dokhangs. The high level of settlement in the area reflects its status as the probable capital of Shangshung. Gyangdrak Amphitheater - perfect place for device ancient settlement. It is well protected from harsh northern winds and has southern location. Gyangdrak also has permanent water sources, something that plays an important role in the arid conditions of western Tibet. In addition, the area has sufficient reserves of stones for the construction of ancient residential buildings. Gyandrak Monastery is located in a place of great geomantic power. The focal axes of the two valleys forming the stone OM intersect precisely at the location of this monastery! Two huge stone mirrors and they concentrate energies in this very place!

Photo 14. Satellite image of stone Om and Gyandrak monastery

The large natural amphitheater at Gyangdrak has a very deep history. According to Bon sources, this amphitheater was nothing other than the site of the first capital of Shangshung. It is said that a castle known as Gyangri Yulojon was founded here and was ruled by three different kings.

Pyramid-like rock formations near Kailash
The pyramid in the Kailasa complex is understood not only as its classic version with flat edges, but also as a more general case when the edges can be concave or curved with varying degrees of curvature and consist of several layers.

Photo 15. The eastern edge of Kailash with the adjacent concave Stone Mirror Dharma King Norsang.

The regular pyramid-like shape of Kailash and the regular concave shape of the Stone Mirror, similar to a crescent, are clearly visible. The sloping ridge leading to the summit platform is oriented exactly east-west.
Near Kailash there are both trihedral and tetrahedral pyramids. The upper part of the pyramids often consists of several layers-terraces, which have their own resonant properties. Some pyramids have a truncated top, some have a pointed one. The pyramids flow into each other, forming with their concave faces unique structures with valleys of a regular ellipsoidal shape.

Photo 16. Pyramid-like rock formation located to the west of Kailash.

Photo 17. “Mexican” pyramid. View from the inner kora pass of Serdung Chuksum.

In the Kailash Mandala there are many mountain formations that were formed in special subtle energy fields inherent in this place, and, as a result, have special shapes. One of these pyramid-like formations, unusual in its regular shape and size, is located 18 km from Kailash, azimuth 108 degrees. At the foot of the pyramid at an altitude of 5512 m there are two small lakes, one with turquoise water, the second with dark, almost black.

Photo 18. Pyramid-like formation located in southeast direction from Kailash. Blue background – level 5800 m

Stone swastikas

Photo 19. Three-rayed swastika made of concave mountain faces near the lakes Kapala Tso and Kavala Tso.

Stone "mirrors"
By stone mirrors we mean concave stone formations that are the slopes of mountain ranges. As a rule, they form characteristic semicircular valleys. Such mirrors can reflect and enhance various energy and information flows. Many stone mirrors, touching each other, form stone pyramids with concave edges.

Photo 20. In the Kang Tise ridge there are quite a lot of concave rock formations. One of the largest is the concave stone mirror of the Valley of Life and Death.

The stone mirror of the Valley of Life and Death consists of 3 parts, like three parabolic antennas. The connections of these mirrors form small projections that, when viewed from the valley, create the sides of a regular trapezoid. Their inclination angle is approximately 55 degrees from the horizon. Therefore, the real focus is not on the earth's surface. It is located at an altitude of about 1500 m above the surface, i.e. at the height of the peak of Kailash! And at the beginning of the glacier, at a distance of about 2 km from the stone antenna, there is a projection of the focus of the central mirror, oriented towards the earth's surface. This amazing point of true focus can be fully experienced while meditating in this place...

Photo 21. Kailash and stone mirror.

Photo 22.

If we take a horizontal section at an altitude of 5780 m, it turns out that the length of the arc formed by the stone concave mirror is 1.97 km and equal to the radius of the circle forming it.
Recall that the length of the arc of a circle along which its radius fits is the natural arc and angular unit of radians. As we know, along any complete circle its radius is approximately 6.28 times. More precisely, the length of a full arc of a circle is 2 radians, and in any number systems and units of length. Thus, the size and shape of the stone mirror of the Valley of Life and Death is connected with the world constant “Pi”.

Photo 23. The stone mirrors of the southeastern shoulder of Kailash, forming the Valley of Life and Death and the Symmetrical Valley, have a common axis of symmetry at a distance of about 6 km.

Perception of the Kailash Mandala in various traditions in accordance with the level of human consciousness.
Exist Various types perception of the Kailash Mandala. Firstly, the perception from those people who do not follow the religious path: for them it is a sparkling and majestic snow-covered mountain, rising into the sky like a king sitting on his throne. And the mountain has such splendor because its small peaks are arranged in the manner of ministers bowing before the king.

Photo 24. View of Kailash from a helicopter.

Secondly, from the point of view of Hindus, this snowy mountain looks like a crystal reliquary sanctuary (stupa). And it has such splendor because inside it contains a palace in which the great god Mahadeva and the goddess Uma reside in a “mother-father” union.
Even today, hundreds of thousands of Hindus travel to the Himalayan pilgrimage sites (tirtha) every year. The most visited place of pilgrimage, which is most often mentioned in religious texts and epic works, is the area of ​​\u200b\u200bMount Kailasa and Lake Manasarovar. For many, he is the earthly personification of Meru, the great mountain mentioned in the Mahabharata. This mountain is also perceived as the physical embodiment of Shiva's linga. She embodies the ancient idea of ​​“the navel of the earth,” “the axis mundi,” “the first of the mountains,” “the fixed point of the revolving world,” “having roots in the seventh hell and rising to the highest paradise.”
Mythical tales in the Shiva Purana say that the Himalayas are the abode of Shiva. This is the country where Lord Shiva lives with his wife Parvati.
Popular Hindu perception associates the Himalayas with God Shiva - the Destroyer and Creator of the Hindu Triad. The other two gods of the Triad also live here: Brahma - the Creator, and Vishnu - the Protector. According to ancient Hindu religious texts, the abode of the creator Brahma is called Brahmaloka, the abode of God Vishnu is called “Vaikuntha” and the abode of God Shiva is called Kailash. Of all three, only Kailash can be reached in a physical body and returned having touched divinity. According to Hindu mythology, Kailash is the divine center at the heart of all creation, and with its reverence comes the vision of the divinity of all things.
The northern face of Mount Kailash and the ridge of adjacent mountains is the primary lingam (phallus) of Shiva. Over time it was reproduced in thousands of architectural forms and became a fetish in India. The Linga symbolizes the generative impulse towards enlightenment present throughout the Universe.

Photo 25. Shivalingam and Mount Kailash

The Lingam of Shiva, or Mount Kailash, is of natural perfection, and together with the yoni, or womb, represents the community or union of opposites. The womb and phallus symbolize opposing natural forces and their union—the transcendental qualities of divinity. The stories, legends, myths and religious significance of Kang Rinpoche (Mount Kailash) constitute the richest aspect of human culture. This echoes veneration natural features in the whole world, however, nowhere else is there such a long-standing and complexly organized bridge between nature and religion.
Thirdly, in the opinion of those who adhere to the teachings of the “Little Vehicle” and independent practitioners who have taken the path, appearance appears as a snowy mountain, but within it is the majestic Buddhist saint Angaja, in great joy of meditation with his retinue of 500 worthy Buddhists (Arhats).
Fourthly, according to the perception of those who have achieved the highest good - saints who have achieved the accomplishment of the Vajrayana path from hidden ritual formulas (mantra), then for them Mount Tise (Kailas) has the form of Samvara - perfect ability, enclosed in the arms of Varaha - perfect wisdom in the shape of the snowy mountain Mala Tisza. All of her minor peaks are in the form of sixteen goddesses of knowledge making offerings to her.

Sacred Valleys of Kailash

Photo 26, 26a. The main valleys - Flag Valley, divine Valley and Fortress Valley have the form of three channels for transmitting the vital energy of the subtle yogic body, respectively, central, left and right

So, ancient Hindu, Buddhist and Bon texts speak of the Kailash Mandala as a unique multidimensional, multi-level formation, the Center of the World, containing all aspects of Existence. central part The Kailash Mandala is a huge stone eight-petalled lotus formed by eight valleys separated by eight mountain ranges adjacent to Kailash. In the center of this stone lotus is Kailash. All this corresponds to ancient descriptions of the legendary Mount Meru.
The basis for understanding the sacred geography of the Kailash region is the so-called lotus model of the Kailash Mandala. From the point of view of Buddhist ideas, this model is described in detail by the German researcher Wolfgang Vollmer.

Photo 27. Satellite image of Kailash Mandala. The orange line is the ring of the outer cortex. The blue lines are the river beds starting at Kailash. Blue background – horizontal section at an altitude of 5600 m.

1. Gangjam Chu (north)
2. Polung Chu (northeast)
3. Khandro Chu (northeast)
4. Eastern Gate
5. Shingjong Chu
6. Gedhun Chu
7. Gyangdrag Chu/Selung Chu
8. Western Gate
Considering these valleys as the dividing lines between the petals, and the isolated mountains between the valleys as the lotus petals themselves, the Kailasa massif can be considered as an eight-petaled lotus flower - the Circle of Great Bliss.
Note that the valleys of the outer crust, of course, do not form a regular circular shape. But there is a surprising pattern in its size. If we build a cross oriented to the four cardinal directions, the center of which is located at the top of Kailash, then its crossbars within the outer kora path will measure 15,400 m and 9,510 m in the north-south and west-east directions, respectively. The ratio of these numbers gives 1.619, i.e. The dimensions of the crust that pilgrims pass through practically correspond to the golden ratio!

Photo 28. Mount Buddha's Throne. The place where Master Buddha used to preach the Buddhist doctrine to Ma-dros-pa, the king of the snake deities (klu).

Sheldra (Crystal Semblance) is one of the most famous places pilgrimage to Kang Rinpoche. It is located up the valley from the Serlung Monastery at an altitude of 5300 m. For centuries, Sheldra was used by Buddhists for meditation and was partially restored after the effects of the Chinese Cultural Revolution. However, no one lives there permanently now. There was no prior information about the history of the site. Considering the abundance of ancient sites built in the same style and occupying similar geographical position in the region, Sheldra's roots seem to go back to an ancient cultural layer.

Photo 29. On the rocky mountain behind the Serlung Valley is the famous Crystal Likeness (Sheldra).

Photo 30. At the top of Sheldra there is rocky mountain known as Shiva's Palace, and on the side there is a protruding rock called Shiva's assistant monkey Hanuman.

Within the enclosure of ritual sceptres (dorje ra-ba) surrounding the majestic mandala of Tise is the so-called Inner Kora (nang-skor) Sheldra, and here are located the golden funerary shrines of the hierarchs (gdan-rabs) of the Bri-gung sect. Currently, the Thirteen Golden Tombs is a completely Buddhist sanctuary site. Until the 11th century AD, this place probably belonged to the Bonpos. It is likely that these monuments in their original form were the thirteen chorten tombs mentioned in the Bon sacred geography tradition. However, no archaeological evidence has yet been found to support this idea.

Photo 31. Thirteen chortens in the Saptorishi niche.

The Thirteen Golden Tombs are located directly above the ancient temples and hermitages of the region, thus making it impossible to establish a direct link to ancient settlement patterns. The climate at an altitude of 5800 m is exceptionally harsh, characterized by snowfall and freezing temperatures during all months of the year. Also, the air pressure at this altitude is very low to be suitable for permanent human habitation. As now, in ancient times the use of the site was probably limited to ritual and ceremonial functions of a short duration.
Despite its modern architectural character, the sites around the Thirteen Golden Tombs are replete with Bon mythology. Bon texts say that the front (southern) side of the great crystal chorten that is Kailash was decorated by the founder of the Bon religion (Tonpa Shenrab) and the first king of Shangshung (Kakki Charusen, Kags Kui bya-ru kan), as well as other religious figures. It is believed that ancient sacred texts written in the language of the Shangshung Kingdom are also hidden near the “Thirteen Crystal Chortens”.
Lower Valley of lHa-lung. Main roundabout
Then, if you go from the lower reaches of the Dar-lung valley further [to the northwest] around the Buddhist path of circular circumambulation (chos-skor), you can reach the so-called Prolongation Ridge in the lower reaches of the lHa-lung valley. The mountain in the east is the Palace of Yellow Dzambhala. Higher up on the way to the west, on the Mandala Terrace, is the “immutable nail” - the footprint of the Master Buddha, which is surrounded by the footprints of 500 worthy Buddhists.
A little higher on the gentle slopes of the mountain there is a cave where Naro Bon-chung stayed in the past, and inside there is a footprint of the master Mil-la [Ras-pa]. On the side of this cave there is a spring called Disease-Cure Healing Water. Also at the top there is a shrine-tomb known as the Self-Manifesting Sixteen Buddhist Saints. From here, on the way west from the Golden Pool, you can cross the LHa-chu River and continue on to the mountain called the Palace of Black Dzambhala.

Photo 32. Satellite image

Dzonglung Valley, Zutrul Phuk Monastery

Photo 33. Mountain, in the south, at the lower end of Khandro Sanglam - Palace of the Blessed Mother of Long Life. From here, to east coast The Dzongchu River contains the footprints of the protector of living beings, gTsang-pa rGya-ras.

Photo 34. Camping at the foot of Medicine Buddha Mountain

Below to the side there is a hill like a golden two-story house called the Medicine Buddha Palace. On the slopes of this hill all kinds of medicinal herbs, there are countless meditation cells for Bri-gung hermits.

Proof and Faith
As for statements about elements of the landscape such as “This is the deity, and this is his palace,” one should not adhere to views that consider these statements to be exaggerations simply because they are invisible to ordinary perception. These are exclusively the visions of many bodhisattvas who lived in this place. In this regard, everyone can discover faith and reverence in their hearts without any ambiguity.
The Kailasa Mandala carries special “reference” vibrations, when co-tuned with which a person can activate the work of his own energy system, align the subtle bodies and build a communication channel with his higher aspects.
Kailash has a transformative effect on people who make a pilgrimage to it. This is expressed, for example, in a change in the picture of the world, in which a person begins to perceive himself not only and not so much as a physical body, but as a spiritual being, whose spirit only temporarily resides in a dense body. The resulting vector of development leads to an equalization of the balance of the spiritual and material sides.
Mandala Kailash is one of the most important energy information nodes of our planet, a giant natural converter of energies coming from the Cosmos for our planet and the people inhabiting it, as well as the place where the reverse energy exchange of the planet with the Cosmos takes place. Thus, one of the options for energy-information exchange between the Earth and the surrounding space is carried out. Kailash influences the evolutionary processes of the Earth and man.

Photo 35. Energy-information exchange of the planet and the Cosmos through Kailash.

It seems very important to continue studying the sacred geography of the Kailash region from the point of view of Hinduism, Jainism, Buddhism and Bon, as well as with the help of modern scientific research and direct spiritual perception.

Scientists are still arguing about the history of this amazing mountain. Is Kailash an artificially created pyramid or a mountain of natural origin? Today there is no reliable information about this, as well as how many years ago Kailash was born and why it has the shape of a pyramid, the edges of which accurately indicate parts of the world. It is also surprising and inexplicable that the height of the mountain is 6666 m, the distance from Kailash to the Stonehenge monument is 6666 km, and the same to North Pole, and to Yuzhny – 13,332 km (6666*2).

Kailash is a place shrouded in thousands of secrets and legends. And until now, the top of the sacred mountain has not been conquered by anyone. Kailash does not allow mere mortals to reach the peak, where according to legend the gods live. Many tried against all odds to get there. But no one was able to overcome the invisible wall, which, as would-be travelers claim, arose on their way, preventing them from reaching the sacred peak. Kailash seems to push them away, allowing only those who really believe to perform ritual kora.

The 4 greatest rivers of Asia, possessing powerful energies, originate from Kailash. It is believed that when a person circumambulates Kailash, he comes into contact with this power. Kailash is a very powerful center of power. It carries the energy of dissolving everything old. The one who does kora is filled with energy and vitality to help people.

It is a custom to circumambulate Kailash. A custom of faith that contains enormous power. In Kailash they say that the one who goes through the kora with faith and a feeling of unity with God gains special divine power here.

The large kora around Kailash takes 2-3 days. Throughout the entire journey, a person passes through the strongest energy centers where divine flows are felt. Kailash is like a temple. All stones on the path have a certain charge. Pilgrims believe that demigods or supreme souls live in the stones. According to ancient legends, many divine beings who visited here once turned into stones. And now these stones have special divine power.

The first day of the kora is anticipation, lightness, elation. On the second day, you pass the highest and most difficult pass - Death Pass. They say that during this period you can experience death. For example, a person may fall and go into a trance. Many people say that during such a trance they felt their body at the very top of Kailash.

The Drolma-la pass symbolizes new birth. People try to leave something personal in this place. It is believed that this is how a person clears his karma. This is a symbol of leaving the past, a certain dark, negative part of the soul. Having thrown off everything unnecessary at this pass, it becomes easier and freer to go further.

Around Kailash you can go either along the outer circle - the large one, or along the small one - the inner one. Only those who have walked around the outer one 13 times are allowed to enter the inner one. They say that if one immediately goes there, high divine energy will block the person’s path.

There are beautiful lakes on the inner crust, the water in them is sacred. On the shores of these lakes there is a monastery. People believe that the enlightened still live there. And if someone is lucky enough to meet them, he will be blessed.

When a pilgrim passes the kora, he turns to higher powers and addresses them with prayer. Kailash is the symbol of the supreme deity. And the external journey to Kailash is actually an internal journey to one’s deity.

There is a belief that the god Shiva lives on Kailash. For Hindus, Shiva is the power and energy capable of creating and destroying worlds. They believe that there are three main forces in the universe: creation, maintenance and destruction. The power of Shiva is the connection with universal energy.

On the way of a wanderer, obstacles often appear, both physical and spiritual. Kailash tests a person’s strength and points out weaknesses. Overcoming all difficulties in pilgrimage is the best way cleanse and change.

When a pilgrim leaves Kailash and descends lower, he understands that he doesn’t need much to be happy. We have air that we can breathe, we have food, a roof over our heads - and this is enough for external material happiness, everything else must be sought within.

For hundreds of years people have been coming here and bringing prayer into their hearts. Lake Manasarovar, like Kailash, is revered as sacred. To his right is the peak of Gurla Mandhata. According to legend, she was a king in a past life. Then there was no water here and the king began to pray. One day, God heard his prayers and created a lake from his mind. This lake is sacred lake Manasarovar.

Another lake near Kailash, called Rakshas Tal, is considered cursed. It is separated from the sacred lake by a narrow isthmus. Surprisingly, with such a close location, these two bodies of water have huge differences. You can take a dip in the sacred lake, there is fish there and you can drink the water from it. The water in this lake is fresh and is considered healing. Lake Rakshas Tal, on the contrary, is salty and you cannot plunge into it. And places where there is a source of dead and living water nearby have been considered places of power since ancient times.

Kailash also has another sacred lake - Gaurikund. According to legend, it was created by Shiva for his wife Parvati. She helped people a lot, which left her body very exhausted. Having bathed in this lake, Parvati acquired a new body, and since then no one else can touch its sacred waters. There are many legends about the death of people who touched Gaurikund Lake.

There are 4 caves in the vicinity of Kailash. One of them, Milarepa's cave, is located southeast of Kailash next to the sacred path. According to legend, the great yogi Milarepa placed two stone blocks at the entrance of the cave, on which he installed a huge granite slab. This slab cannot be moved by hundreds or even thousands of people. And Milarepa carved it out of granite and laid it with the help of his spiritual power. And it was in this place that he achieved his enlightenment.

There is a legend that Milarepa and the Bonn priest Naro Bonchung fought for power over Kailash. During the first confrontation between supernatural forces on Lake Manasarovar, Milarepa stretched his body across the surface of the lake, and Naro Bonchung stood on water surface above. Not satisfied with the results, they continued the fight by running around Kailash. Milarepa moved clockwise, and Naro Bonchung moved counterclockwise. Having met at the top of the Dolma-la pass, they continued the magical battle, but again to no avail. Then Naro Bonchung proposed to climb to the top of Kailash on the day of the full moon immediately after dawn. Whoever rises first will win. On the appointed day, Naro Bonchung, riding his shamanic drum, flew to the top. Milarepa was resting calmly below. And as soon as the first rays of the sun reached the peak of Kailash, Milarepa grabbed one of the rays and instantly reached the top, gaining power over the sacred mountain.

Kailash has prayer flags hanging everywhere. These are protective symbols. People hang them to achieve success in some good endeavors. These flags are also called "Wind Horses". The symbol of prayer flags is a horse carrying a jewel on its back. It is believed that it fulfills wishes, brings well-being and prosperity. The flags are made of five primary colors, symbolizing the five elements of the human body. Mantras are applied to them, which are activated upon contact with the wind and carry encrypted messages throughout the world.

Kailash is a place of spiritual power that awakens believers and purifies their minds. People flock here to say the prayer that everyone carries in their hearts. It is believed that the one who makes this pilgrimage will be cleansed of all his sins and learn the secret of the universe.

Films about the secrets and mysteries of the sacred Mount Kailash: